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Preface
5 Planes of Existence
Introduction
Five Planes of Manifestation
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TREE OF LIFE
A symbol of the Divine Life which spreads through the universe and
soul, and produces all forms and activities on the planes of
manifestation.
“The Kingdom of God is like unto a grain of mustard seed, which a
man took and cast into his own garden; and it grew and became a
tree, and the birds of the heaven lodged in the branches thereof." -
MATTHEW xiii. 31.
"The primal Being is symbolized (by the Docetæ) as the seed of the
Fig-tree, the mathematical point which is every-where, smaller than
small, yet greater than great, containing in itself infinite
potentialities. The manner of the infinite generation of things is
also figured by the fig-tree, for from the seed comes the stem, then
branches, then leaves, and then fruit, the fruit in its turn
containing seeds, and thence other stems, and so on in infinite
manner : so all things come forth" - (HIPPOLYTUS, Refutation, Bk.
VIII. Ch. I).—G. R. S. MEAD, Fragments, etc., p. 218.
The "Tree" is indeed the best analogue that could be given for the
"Kingdom as above and so below. For, as a diagram of the evolution
of the Divine Life, the growth from the seed, the sprout, roots,
trunk, branches, leaves, flowers and fruit, typify the entire cosmic
process, and serve to show how gloriously and wonderfully the Great
Spiritual Universe, the archetype of the phenomenal cosmos, is
contrived, energised, and sustained by the Master Builder-its Source
and Centre. The "birds of the heaven " are symbolic of those
individualities who have "gone before," having aspired to the things
which are above. These are the Elder Brethren of humanity.
"The birds of the air' are wont to be put in a good sense, as in the
Gospel of the Lord, when He was declaring a likeness of the kingdom
of heaven by a grain of mustard seed, said, 'Unto what is, etc.'
(LUKE xiii. 18, 19). For He is Himself a grain of mustard seed,'
who, when He was planted in the burial place of the garden, rose up
a great tree. For He was a grain,' through the abasement of the
flesh, ‘a tree,’ through the mightiness of His Majesty. The branches
of this tree are the holy preachers (apostles). In these 'boughs the
birds of the air rest,' because the holy souls (the birds), which by
a kind of wings of virtues, lift themselves up from earthly
thinking." - ST. GREGORY THE GREAT, Morals on the Book of Job, Vol.
II. p. 395.
"Without food even the gods and the illuminated ones of heaven
cannot exist. In the east of heaven stands that high sycamore upon
which the gods sit, the tree of life by which they live, whose
fruits also feed the blessed." - A. ERMAN, Egyptian Religion, p. 93.
"As in Eastern legend, the universe-tree was venerated as something
more than a mere material supporter of the world, being sometimes
the giver of wisdom, and sometimes the conveyer of immortality, so
in European myth it is found linked with a similar beneficence. In
the legends of the Finns, its branches are represented as conferring
eternal welfare' and the delight that never ceases.'" - J. H.
PHILPOT, The Sacred Tree, p. 120.
"The tree of life would seem to have been in the terrestrial
Paradise what the Wisdom of God is in the spiritual, of which it is
written, She is a tree of life to them that lay hold upon her'
(PROV. iii. 18)." - AUGUSTINE, City of God, Vol. I. p. 545.
“In the Tree of Life' of the Egyptians, we have perhaps the
earliest, certainly the most complete and consistent representation
of this most ancient and seemingly universal symbol-the Tree of Life
in the midst of Paradise, furnishing the divine support of
immortality. And what does this tree mean? In the Scriptures we read
that man doth not live by bread alone, but by every word that
proceedeth out of the mouth of God.' Here we have a key to the
symbolical teaching, itself symbolically explained. The divine word
is the support of the divine life; they who live by it shall never
die. Whoso receiveth me and my word,' saith our Lord, I will raise
him up again at the last day.' We have the authority of St.
Augustine, that the Egyptians firmly believed in a resurrection from
the dead. The 'Bread of Life,' and the fruit of the 'Tree of Life,'
and the Water of Life,' are all significant of one and the same
thing-the divine nourishment of the soul unto everlasting life." -
H. C. BARLOW, Essays on Symbolism, p. 79.
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See Also
BACKBONE
BIRDS (heaven)
BIRDS (two)
Bread
Fig-TREE
FRUIT
GATHA (Days)
HARVISPTOKHM
HOMA- TREE
IMMORTALITY
JESUS, MORTAL
KINGDOM
LEAVES
LOTE-TREE
OAK-TREE
PLANTS
RULERS (world)
SEED
SOMA PLANT
SYCAMORE
TET
TUBA-TREE
VALHALLA
VINE
WORD
YGGDRASIL
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