Home
Preface
5 Planes of Existence
Introduction
Five Planes of Manifestation
A to Z
Related Information
|
BUDDHA AS GAUTAMA AND AS MAITREYA
A symbol of the Self or Soul (atma-buddhi)
which descends to the lower planes, in order first (as Gautama) to
become by involution the Archetypal Man, and second (as Maitreya) to
rise by evolution in the souls of humanity to the higher planes
again.
“Born, then, at last as the child Gautama, son of Suddhodana, and
purified by a long observance of the six transcendent virtues,
Buddha ultimately attained to and perfect knowledge Arhatship under
the Bodhi-tree, and in so attaining passed from the condition of a
Bodhi-sattva to that of the highest of all Arhats-a supreme Buddha."
- MON. WILLIAMS, Buddhism, p. 181.
The Germ-Soul produced of the Supreme Self (king) emerged upon the
lower planes and began its development through the gradual
involution of the higher qualities (virtues). The Soul ultimately
attained to perfection and supremacy (umbrella) under the completion
of one part of the Divine scheme of the manifesting Life (Bodhi-tree).
It thereby passed from the partly enlightened condition to the fully
enlightened, and so it then rose in potentiality to the higher
planes as the Archetypal Man-the Ideal pattern of the forthcoming
actuality.
"At the moment of his attaining Buddhahood he had transferred the
Bodhi-sattvaship to Maitreya, the loving and compassionate one,' who
became the Buddha-elect, dwelling and presiding as his predecessor
had done in the heaven of contented beings (Tushita). There he
watches over and promotes the interests of the Buddhist faith, while
awaiting the time when he is to appear on earth as Maitreya, or the
fifth Buddha of the present age. No wonder, then, that this Maitreya,
whose very name implies love and tenderness towards mankind, and who
was destined to become, like Gautama, a Saviour of the world by
teaching its inhabitants how to save themselves-became a favourite
object of personal worship after Gautama Buddha's death." - Ibid.
With the completion of the involution of spirit into matter, there
followed the transference of the Divine germ (Bodhisatva) to the new
order of evolution. This implied a fresh outpouring of the Self, who
presides potentially on the higher planes, while actually engaged in
the evolution of himself (Maitreya) on the lower planes. The Self
promotes the growth of the Divine germ of Wisdom, Truth and Love
(the Buddhist faith), which requires to be developed in the souls of
humanity until they are perfected, and the germ of the Self has
become the complete Self rising glorified with his saints from the
bondage of the lower nature (earth). The incarnate Self (Maitreya)
is born in the evolving soul as the Spirit of Love and Truth
destined to become the soul's Saviour by teaching it how to rise
above the things of the world and free itself from the passions and
desires of the lower nature. As the incarnate Self draws all minds
upwards by his infinite love and tenderness, he is adored by all who
perceive him in the innermost sanctuary of their souls.
|
See Also
AAT
ARCHETYPAL MAN
ARHATS
ASITA
AVALOKITESVARA
BIRTH OF BUDDHA
BODHISATVA
BRAHMAN PRIESTS
CHRIST
CHRIST'S 2nd COMING
DESTROYING EVILS
DWELLING
HORSE (white)
INVOLUTION
ΚΑ
KALKI
LION-GAIT
NURSE
PRAYERS
RAHULA
RENOVATION
SOSIOSH
SOUL
BUDDHI TONGUE (highest)
SUDDHODANA
TRI-RATNA
TUSHITA
YASODHARA
|