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Preface
5 Planes of Existence
Introduction
Five Planes of Manifestation
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YAO, CELESTIAL EMPEROR
A symbol of the Higher Self manifesting upon the
buddhic plane, during the cycle of involution.
"Yaou was very young when he began to reign, but his heart was
penetrated by a benevolence as extensive as heaven. His mother
observed a red dragon, and was delivered of him after fourteen
months' pregnancy. Fire was the element chosen to illustrate the
virtues by which he reigned. Yaou was frugal in his food, and almost
mean in his dress; to study the happiness of his people was his sole
business. Unwearied in his researches, he made annual tours
throughout the empire; his arrival was anxiously looked for; his
presence was as refreshing as that of the rain upon the parched
soil. Strive,' he said, "for wisdom, and render virtue conspicuous,
show obedience to your superiors; be kind.' Without effort he
promoted virtue, his sole example being sufficient to render the
whole nation virtuous. Yaou's presence displayed the splendour of
the sun; his deportment the majesty of the clouds." - C. GUTZLAFF,
Chinese History.
The Self or Soul was born first upon the buddhic plane as Love
wide-reaching throughout the manifest. Truth-matter (mother),
becoming relative and conditioned, brought forth the Self after a
full period of latency and complete preparation. Divine Love on the
buddhic plane (fire) was the element characterising the higher
qualities through which the Self ruled the activities of the plane.
Self was undergoing but little experience, and external
manifestation was almost absent. The involution of the higher
qualities was the great purpose of the Self. The manifestation of
the Self is symbolised by the illuminating radiation of the sun, and
his functioning by the outpouring of rain (truth) on the buddhic
plane (clouds).
The "red dragon " has the same meaning as the " great red dragon of
REV. xii, which seems to threaten the "woman before she brings forth
the "man-child." It stands for the relative in the manifest which
always must include in some degree the opposites of goodness, love
and truth.
The period indicated is the golden age of involution wherein the
qualities are involved in matter and the World-soul in peacefulness
and to the utmost perfection, so that when the One Soul becomes the
many souls, each soul will contain within it as a microcosm the
perfections of the One, the Macrocosm. Each soul is perfect
potentially, and awaits the evolution of all that is within it, so
that it may be perfect actually.
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See Also
ARCHETYPAL MAN
BIRTH OF MANCHILD
BUDDHIC PLANE
CIVILISING
CLOUDS
CRIPPLES
DRAGON (red)
DYNASTY
ELEMENTS (Five)
EVOLUTION
FIRE
FOOD
GOLDEN AGE
INVOLUTION
LIMBS
MACROCOSM
MANCO
MAYA (higher)
MEMBERS
OANNES
CHONAMOCHI
RESPECTFUL MANNERS
ROBE
SUN
VISTASP
YEAR
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