Home
Preface
5 Planes of Existence
Introduction
Five Planes of Manifestation
A to Z
Related Information
|
SHEPHERD, GOOD
A symbol of the Higher Self who leads the higher
qualities upwards, or tends the spiritual monads who incarnate in
human forms.
“Verily I say unto you, I am the door of the sheep. All that ever
came before me are thieves and robbers: but the sheep did not hear
them. I am the door : by me if any man enters in, he shall be saved,
and shall go in and out and find pasture. The thief cometh not, but
for to steal, and to kill and to destroy : I am come that they may
have life, and that they might have it more abundantly. I am the
good shepherd who giveth his life for the sheep. . . . Therefore
doth my Father love me, because I lay down my life, that I might
take it again." - JOHN X. 7-17.
Referring to the verses previous : "sheep" signify the higher
qualities manifesting on the mental plane (sheepfold). The door
represents the higher mind as the entrance from above to the soul.
The "other way is the lower mind as the entrance from below, to
which the desires (thieves) climb in order to tempt and capture the
soul. The Higher Self enters by the higher "door"; to him the Divine
Will opens the soul, and the higher qualities respond to the voice
within. Verily, Christ is the higher “door,”—the way, the truth, and
the life, and he is the ruler of the higher qualities. The desires
(thieves), which before the Christ, rule first the lower nature, but
the higher qualities remain latent until the Spirit stirs them from
within. Through the Christ shall the mind be raised. The ego shall
go in and out of the causal-body to his successive re-incarnations
wherein he shall gather experience and the means of growth. The
desire-nature (thief) is that which would kill out the spirit, and
destroy the germs of the higher qualities. The Christ came that
these germs might have life to become mature. The Christ laid down
his life in the involution of the prototypal human soul, in order
that he might take it again in the evolution of the many souls of
humanity, and so fulfil the Divine Law of sacrifice.
Now the God of peace, who brought again from the dead the great
shepherd of the sheep in the blood of the eternal covenant, even our
Lord Jesus, make you perfect in every good thing to do his will." -
HEB. xiii. 20, 21.
The power of the Self through harmony raises from death in the lower
nature, the incarnate Self, leader of the higher qualities (sheep),
within the Divine life of the individual soul who realises the
Divine nature as his ideal of aspiration and eternal possession
(covenant). The incarnate Self is the means of making perfect in
every good quality the individual soul, whose whole nature is
thereby brought into conformity with the Divine will.
|
See Also
ARCHETYPAL MAN
BISHOP
COVENANT
DOOR (higher)
LITTLE CHILDREN
REINCARNATION
SHEEP
SUN (door)
THIEF
|