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5 Planes of Existence
Introduction
Five Planes of Manifestation
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BIBLE VERSES
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SANNYASIN, OR BHIKSHU
A symbol of an ego who has attained liberation
from the lower nature and "cast off everything from himself," and
now proceeds upward through the buddhic plane.
"Jab. Up. 4. enjoins entrance into the sannyâsa only after passing
through the stages of brahmacarin, grihastha and vanaprastha, but
permits the transition direct from any stage." - DEUSSEN, Phil. of
Upanishads, p. 374.
The spiritual ego progresses, first, through the personality (brahmacarin)
in the present life of experience, moral discipline, and aspiration
(study of the Veda), second, through the individuality (grihastha)
in the causal-body, third, through the individuality centred on the
higher mental plane above the causal-body, (the vâna. prastha).
"The sannyasin after thus separating himself from sacrificial
duties, a highly significant act followed, upon which accordingly
stress is laid by all the texts, namely the laying aside of the
sacred thread, the token that he belongs to the Brahmanical class,
and the lock of hair which indicates his family descent. Henceforth
meditation alone is to serve as a sacrificial cord, and knowledge as
the lock of hair." - Ibid., p. 377.
The ego having fulfilled the law of sacrifice in renouncing the
lower, rises above the condition signified by the "sacred thread and
lock of hair," namely, the causal individuality (Brâhman caste) from
which he has sprung. He finds within him the Divine life of love and
wisdom, and he has direct knowledge of the truth.
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See Also
ALMSGIVING
ASCETIC
Asramas
BRAHMA-CARIN
HAIR (side-lock)
HERMIT
KUSTI
MENDICANT
ORDERS
YAJNOPAVITA
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