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5 Planes of Existence
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BIBLE VERSES
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BIRTH OF KRISHNA AN INCARNATION OF VISHNU
Symbolic of the bringing forth of the Self
(Krishna), Son of God (Vishnu), in the human soul during the present
period of evolution.
"Like Astyages and Herod, in order to ward off the danger arising
from his sister's son, of which he had been warned by an oracle,
King Kansa caused his sister and her husband Vasudewa to be cast
into prison. Here, in the darkness of a dungeon, Krishna comes into
the world as Jesus did in the stable at Bethlehem. The nearer the
hour of birth approaches, the more beautiful the mother becomes.
Soon the whole dungeon is filled with light. Rejoicing choirs sound
in the air, the waters of the rivers and brooks make sweet music.
The Gods come down from heaven, and blessed spirits dance and sing
for joy. At midnight his mother Dewaki (i.e. the divine) brings the
child into the world, at the commencement of a new epoch. The
parents themselves fall down before him and pray, but a voice from
heaven admonishes them to convey him from the machinations of the
tyrant to Gokala, the land of the cow, and to exchange him for the
daughter of the herdsman Nanda. Immediately the chains fall from the
father's hands, the dungeon doors are opened, and he passes out.
Another Christopher, he bears the child upon his shoulders through
the river Yamuna, the waters of which recede in reverence before the
son of God, and he exchanges Krishna for the new-born daughter of
Nanda. He then returns to the dungeon, where the chains again
immediately fasten of their own accord upon his limbs. Kansa now
makes his way into the dungeon. In vain Dewaki entreats her brother
to leave her the child. He is on the point of tearing it forcibly
from her hands when it disappears before his eyes, and Kansa gives
the order that all newly born children in his country under the age
of two years shall be killed." - A. Drews, The Christ Myth, pp.
105-6.
The meaning of this is similar to that of the birth story of Jesus.
The lower principle (Kansa) perceives subjectively the coming of
that power which will eventually exterminate it. It therefore in
self-protection sets limits to the spiritual activities from within,
and strives to control the purified lower nature (Dewaki) and the
Holy Spirit (Vasudewa). Then from latency (darkness) there comes
forth the incarnate Self, the Christ-soul, bringing with him the
light of Truth which illumines the purified nature (Dewaki), while
joy and energy suffuse the soul. The higher qualities (gods) arise
from latency, and in harmony and gladness they surround the new-born
Self. The period of the manifestation of the Self in the soul is a
turning point (midnight) in evolution, and the beginning of a new
process of moral and spiritual development. The purified
emotion-nature allied with the Spirit (the parents) reverence the
Love-nature which has appeared, but at the call of Wisdom from above
they prepare to convey the Holy Babe to an exalted condition safe
from the power of the lower principle. Then the liberated Spirit
caught up the child unto God and unto his throne, passing inwards
and upwards through the higher mind (river) to the buddhic plane (Gokala),
leaving the reflection, as it were, of the Divine presence (Nanda's
daughter) on the planes below. But the Spirit is still in touch with
the purified lower nature (Dewaki), which, threatened by the lower
principle, is now powerless to expel the Divine reflection from
within the soul. Thwarted by the higher nature, the lower principle
is stirred to take action against all newly evolved higher "evil
one" qualities, for it seeks to destroy all germs of the virtues
which would eventually abolish his sovereignty.
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See Also
ARJUNA
BALARAMA
CAVE (Nanda)
DEVAKI
DURASROBO
GLORY (Divine)
GOLOKA
GOPIS
HEBDOMAD
HEROD
KRISHNA
OX-LEADER
RIVERS
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